Mississippi Burning, June 21, 1964

On June 21, 1964 three civil rights activist, Michael Schwerner, Andrew Goodman, and James Chaney were kidnapped and brutally murdered by the Ku Klux Klan in Neshoba County Mississippi. The three were part of what was called Freedom Summer when hundreds of students and young civil rights activists descended upon Mississippi to register and educate the African-American population about their voting rights and to combat the state’s white supremacist power structure that disenfranchised blacks. The murder of Schwerner, Goodman, and Chaney would prove instrumental in the passage of the landmark 1964 Civil Rights Act and the 1965 Voting Rights Act the following year.

The project was organized by the Council of Federated Organizations, a coalition of the four major civil rights organizations — the Student Non-Violent Coordinating Committee, the Congress of Racial Equality, the National Association for the Advancement of Colored People, and the Southern Christian Leadership Conference. The project set up dozens of Freedom Schools, Freedom Houses, and community centers in small towns throughout Mississippi to aid the local Black population. 

Mississippi was chosen as the target of this effort because it had the lowest percentage of registered African-American voters of any state in the Union, only 6.7 percent of eligible black voters. Blacks had been restricted from voting since the turn of the century due to barriers to voter registration and other laws. Many of Mississippi’s white residents deeply resented these “outside agitators” and any attempt to change their ways. The Ku Klux Klan, the White Citizens’ Council, the Sovereignty Commission and even state and local law enforcement were engaged in a campaign of violence and harassment aimed intimidating these students and discouraging local African-Americans from cooperating with these outsiders. Schwerner, in particular, because of his work and “beatnik” appearance, attracted the attention of the Klan, which put him on their special hit list and gave him the code name “Goatee.”

On June 21, 1964, Schwerner, Goodman, and Cheney went to investigate the burning of the Mt. Zion Church in Neshoba county Mississippi by the Klan that served as a Freedom School. They were stopped by Neshoba County Deputy Sheriff Cecil Price just inside the city limits of Philadelphia, the county seat. Price, a member of the KKK who had been looking out for Schwerner or other civil rights workers, threw them in the Neshoba County jail, allegedly under suspicion for church arson. Price kept them in jail for seven hours till late in the evening, denying them a phone call, before he released them on bail. During this time he organized,a plan with his fellow Klan members to murder the activists. Price escorted them out of town on a lonely dirt road and directed never to return. Shortly after exiting the town limits they were chased down by the Klan, pulled over, abducted and murdered. Schwerner and Goodman were shot in the head. Chaney was beaten and castrated before being shot. Their bodies were buried in a newly constructed earthen dam just south of town.

The ensuing FBI search for the three slain civil rights workers grabbed the attention of the nation and finally spotlight on Mississippi’s dreadful record on voting rights and the violent campaign against civil rights that was being waged in that state. On August 4, the remains of the three young men were found. The culprits were identified, but the state of Mississippi made no arrests. With the state unwilling to prosecute the case, nineteen men, including Deputy Price, were indicted on December 4, 1964 by the U.S. Justice Department for violating the civil rights of Schwerner, Goodman, and Chaney (charging the suspects with civil rights violations was the only way to give the federal government jurisdiction in the case). After nearly three years of legal wrangling, in which the U.S. Supreme Court ultimately defended the indictments, the men went on trial in Jackson, Mississippi. Three later an all-white jury found seven men guilty, including Price and KKK Imperial Wizard Sam Bowers. Nine were acquitted, and the jury deadlocked on three others. The mixed verdict was hailed as a major civil rights victory, as no one in Mississippi had ever before been convicted for actions taken against a civil rights worker. None of the convicted men served more than six years behind bars.

On June 21, 2005, the forty-first anniversary of the three murders, Edgar Ray Killen, was found guilty of three counts of manslaughter for his role in the case. At eighty years of age and best known as an outspoken white supremacist and part-time Baptist minister, he was sentenced to 60 years in prison. He died in prison on January 11, 2018, six days before his 93rd birthday.

Flanked by public defender Chris Collins, left, reputed Ku Klux Klan member Edgar Ray Killen listens as Neshoba County District Attorney Mark Duncan, right, reads the indictment charging Killen with murder in the slayings of three civil rights workers more than 40 years ago, during his appearance in circuit court, Friday, Jan. 7, 2005, in Philadelphia, Miss. (AP Photo/Rogelio Solis)

Bloody Sunday, Selma March 7, 1965

On 7 March 1965, a day that would become forever known as “Bloody Sunday”, Alabama State Police savagely beat 600 civil rights demonstrators who were marching from Selma to Montgomery, Alabama to protest the murder of Jimmy Lee Jackson, a young African-American civil rights activist, by the police two weeks earlier and the disenfranchisement of African-American voters. The sheer brutality of the violence and the broadcast of these images on television network news would galvanize a collective national outrage and mobilize Congress to pass the landmark 1965 Voting Rights Act, which prevented states and local municipalities from enacting discriminatory practices to disenfranchise African-American voters.

Since the end of Reconstruction in 1876, states of the former Confederacy instituted numerous legal barriers and obstacles to prevent African-Americans from exercising their constitutional right to vote and preserve white supremacist rule. The 15th Amendment to the Constitution, ratified in 1870, prohibited states from denying a male citizen the right to vote based on “race, color or previous condition of servitude? Nevertheless, poll taxes, literacy tests, subjective application of the law and outright violence and coercion, among other means, were all used to prevent African-Americans from registering to vote and exercising that right.

In early 1965, a broad array of civil rights groups decided to turn their attention towards ending these injustices and Alabama, under the rule of the firebrand segregationist Governor, George C. Wallace, became ground zero for these efforts. The Student Non-Violent Coordinating Committee (SNCC) began a voter registration drive in the town of Selma where the majority African-American population had consistently been denied their right to vote. When SNCC’s efforts were repeatedly hamstrung by law enforcement officials and the courts, they persuaded Dr. Martin Luther King, Jr. and his Southern Christian Leadership Conference (SCLC) to make Selma’s intransigence to black voting a national concern. King chose to bring SCLC to the region because he was aware of the brutality of local law enforcement officials, led by the sheriff of Dallas County, Jim Clark, a rabid and merciless white supremacist. King thought that unprovoked and overwhelming violence by whites against nonviolent blacks would capture the attention of the nation and pressure Congress and President Lyndon Johnson to pass voting rights legislation.

During January and February 1965, King and SCLC led a series of peaceful demonstrations to the Dallas County Courthouse, in which African-Americans attempted to register to vote but were forcefully turned away or arrested by Clarke and his police. The Dallas County courthouse designated two days a month for voter registration, but the SCLC’s plan pushed people to register every day beginning in the middle of January 1965. The first day’s protest ended without arrests, but on the second day, the police detained 66 individuals. Each day following, black men and women waited in line at the courthouse in Selma, and each day more were arrested. By the first week of February, the number of jailed protestors in Selma had swelled to 3,300, including King, who wrote to the New York Times, “This is Selma, Alabama. There are more Negroes in jail with me than there are on the voting rolls.”

Jimmy Lee Jackson

On 18 February, the situation in Dallas County became deadly. In the neighboring town of Marion, police violently broke up a peaceful nighttime vigil for an imprisoned SCLS leader. Moments into gathering the street lights went dark and state troopers descended on the demonstrators while local whites attacked the press covering the event. In the melee, 26-year-old Army veteran Jimmie Lee Jackson ran to a local eatery with his mother and grandfather. Jackson was shot and killed attempting to protect his mother and 82-year old grandfather from being beaten.

In the wake of Jackson’s murder, SCLC leaders called for a 54-mile march to the state capital in Montgomery to demand equal treatment under the law and to bring attention to the continued violations of their voting rights by marching to the capital. They hoped to refocus the anger and pain of the people of Marion and Selma toward a nonviolent goal, as many were so outraged they wanted to retaliate with violence.

Alabama Governor George C. Wallace

Governor Wallace was not one to be cowed. He denounced the march as a threat to public safety and defiantly declared that he would take all measures necessary to prevent it from happening. “There will be no march between Selma and Montgomery,” Wallace boasted on March 6, 1965, citing concern over traffic violations. He then ordered Alabama Highway Patrol Chief Col. Al Lingo to “use whatever measures are necessary to prevent a march”

On Sunday March 7, 600 marchers gathered in Selma to begin their march to the capital led by Hosea Williams of the SCLC and 25 year old John Lewis of the SNCC. The demonstrators made their way through downtown Selma largely undisturbed but as they crested the Edmund Pettus Bridge, named after a Confederate general and reputed grand dragon of the Alabama Ku Klux Klan, the picture of what awaited them came into view. A wall of Alabama state troopers, wearing white helmets and armed with billy clubs was stretched across Route 80 at the base of the bridge blocking their way forward. Behind them were deputies of county sheriff Jim Clark, some on horseback, and dozens of white spectators waving Confederate flags and giddily anticipating a showdown. Knowing a confrontation awaited, the marchers pressed on in a thin column down the bridge’s sidewalk until they stopped about 50 feet away from the authorities.

Left: Hosea Williams, Right: John Lewis


Commanding officer Major John Cloud told the demonstrators to disband at once and go home. Rev. Hosea Williams tried to speak to the officer, but Cloud curtly informed him there was nothing to discuss. “It would be detrimental to your safety to continue this march,” Major John Cloud called out from his bullhorn. “This is an unlawful assembly. You have to disperse, you are ordered to disperse.”

Williams and Lewis stood their ground at the front of the line undaunted. After a few moments, the troopers, with gas masks affixed to their faces and billy clubs at the ready, descended upon the marchers They pushed back Lewis and Williams. Then the troopers paced quickened. They knocked the marchers to the ground. They struck them with sticks. Clouds of tear gas mixed with the screams of terrified marchers and the cheers of reveling bystanders. Deputies on horseback charged ahead and chased the gasping men, women and children back over the bridge as they swung clubs, whips and rubber tubing wrapped in barbed wire. Although forced back, the protestors did not fight back.


Television coverage of “Bloody Sunday,” as the event became known, triggered national outrage. That evening King and other SCLC leaders began planning for a second march on Tuesday March 9. They issued a call for clergy and citizens from across the country to join them in Selma. issued a call for all civil rights activist and religious leaders to come to Selma for a second march he planned to lead on Tuesday March 9. Civil rights leaders demanded federal protection and sought a court order to prevent the police from interfering. John Lewis, who was severely beaten and suffered a skull fracture said: “I don’t see how President Johnson can send troops to Vietnam—I don’t see how he can send troops to the Congo—I don’t see how he can send troops to Africa and can’t send troops to Selma”

While King and Selma activists made plans to march again two days later, Federal District Court Judge Frank M. Johnson issued a restraining order prohibiting the march until at least 11 March, and President Johnson pressured King to call off the march until a federal court order could provide protection to the marchers. King now faced the difficult decision of whether to comply with the court order or to satisfy the demands of the movement’s supporters who wanted to march across the bridge again to show they would not be cowed or intimidated.

King proceeded to the Edmund Pettus Bridge on the afternoon of 9 March. He led more than 2,000 marchers, including hundreds of clergy who had answered King’s call on short notice, to the site of Sunday’s attack, then stopped and asked them to kneel and pray. After prayers they rose and turned the march back to Selma, avoiding another confrontation with state troopers and skirting the issue of whether to obey Judge Johnson’s court order. Many marchers were critical of King’s unexpected decision not to push on to Montgomery, but the restraint gained support from President Johnson, who issued a public statement: “Americans everywhere join in deploring the brutality with which a number of Negro citizens of Alabama were treated when they sought to dramatize their deep and sincere interest in attaining the precious right to vote” Johnson promised to introduce a voting rights bill to Congress within a few days.

That evening, several local whites attacked James Reeb, a white Unitarian minister who had come from Massachusetts to join the protest. His death two days later contributed to the rising national concern over the situation in Alabama. Johnson personally telephoned his condolences to Reeb’s widow and met with Governor Wallace, pressuring him to protect marchers and support universal suffrage.

A little over a week later on March 17, Judge Johnson , issued a ruling in favor of the demonstrators. “The law is clear,” the judge wrote, “that the right to petition one’s government for the redress of grievances may be exercised in large groups … and these rights may be exercised by marching, even along public highways.” On Sunday, March 21, about 3,200 marchers set out for Montgomery with the protection of federalized National Guard troops, walking 12 miles a day and sleeping in fields. By the time they reached the capital on Thursday, March 25, they were 25,000-strong. Less than five months after the last of the three marches, President Lyndon Johnson signed the Voting Rights Act of 1965–the best possible redress of grievances.

President Johnson meets with Dr. King after signing the 1965 Voting Rights act


The 1965 Voting Rights Act was one of the most important pieces of US legislation in the modern era, shifting the power to register voters from state and local officials to the federal government. The act reaffirmed the principles laid out in the 15th Amendment that no person should be denied the right to vote on the basis race, color, or previous conditions of servitude. It also prohibited the use of poll taxes, literacy tests and other subjective application of the law to disqualify people from voting. The law also required certain jurisdictions with a history of voting discrimination to pre-clear any changes to voting practices and procedures with either the U.S. Attorney General or the District Court for Washington, DC. The impact of the law was immediate. By the end of 1965, a quarter of a million new black voters had been registered. By the end of 1966, only 4 out of the 13 southern states had fewer than 50 percent of African Americans registered to vote.

Today voting rights are under siege again. Much like the U.S. Supreme Court of the 1870s that eviscerated the 14th and 15th Amendment protections for African-Americans, with their disastrous rulings in United States v. Cruickshank (1876), United States v. Reese (1876) and United States v. Harris (1883), the current conservative Supreme Court is doing the same again. It has struck do key provisions of the Voting Rights Act of 1965 that were previously ruled constitutional and threatens to further weaken these protections. Call your representative in Congress and tell them to support H.R. 1.

Congressman John Lewis, D-GA